Religion is to mysticism what popularization is to science.
Religion is to mysticism what popularization is to science.
Author: Henri Bergson
Intelligence is the faculty of making artificial objects especially tools to make tools.
Intelligence is the faculty of making artificial objects especially tools to make tools.
We regard intelligence as man's main characteristic and we know that there is no superiority which intelligence cannot confer on us no inferiority for which it cannot compensate.
We regard intelligence as man's main characteristic and we know that there is no superiority which intelligence cannot confer on us no inferiority for which it cannot compensate.
Instinct perfected is a faculty of using and even constructing organized instruments intelligence perfected is the faculty of making and using unorganized instruments.
Instinct perfected is a faculty of using and even constructing organized instruments intelligence perfected is the faculty of making and using unorganized instruments.
You will obtain a vision of matter that is perhaps fatiguing for your imagination but pure and stripped of what the requirements of life make you add to it in external perception.
You will obtain a vision of matter that is perhaps fatiguing for your imagination but pure and stripped of what the requirements of life make you add to it in external perception.
Spirit borrows from matter the perceptions on which it feeds and restores them to matter in the form of movements which it has stamped with its own freedom.
Spirit borrows from matter the perceptions on which it feeds and restores them to matter in the form of movements which it has stamped with its own freedom.
To exist is to change to change is to mature to mature is to go on creating oneself endlessly.
To exist is to change to change is to mature to mature is to go on creating oneself endlessly.
In just the same way the thousands of successive positions of a runner are contracted into one sole symbolic attitude which our eye perceives which art reproduces and which becomes for everyone the image of a man who runs.
In just the same way the thousands of successive positions of a runner are contracted into one sole symbolic attitude which our eye perceives which art reproduces and which becomes for everyone the image of a man who runs.