Nonetheless do I have respect for people who believe in the hereafter? Of course I do. I might add perhaps even a touch of envy too because of the solace.

Nonetheless do I have respect for people who believe in the hereafter? Of course I do. I might add perhaps even a touch of envy too because of the solace.

I'm not up on the Internet but I hear that is a democratic possibility. People can connect with each other. I think people are ready for something but there is no leadership to offer it to them. People are ready to say 'Yes we are part of a world.'

I'm not up on the Internet but I hear that is a democratic possibility. People can connect with each other. I think people are ready for something but there is no leadership to offer it to them. People are ready to say 'Yes we are part of a world.'

I've always felt in all my books that there's a deep decency in the American people and a native intelligence – providing they have the facts providing they have the information.

I've always felt in all my books that there's a deep decency in the American people and a native intelligence – providing they have the facts providing they have the information.

We use the word 'hope' perhaps more often than any other word in the vocabulary: 'I hope it's a nice day.' 'Hopefully you're doing well.' 'So how are things going along? Pretty good. Going to be good tomorrow? Hope so.'

We use the word 'hope' perhaps more often than any other word in the vocabulary: 'I hope it's a nice day.' 'Hopefully you're doing well.' 'So how are things going along? Pretty good. Going to be good tomorrow? Hope so.'

I think it's realistic to have hope. One can be a perverse idealist and say the easiest thing: 'I despair. The world's no good.' That's a perverse idealist. It's practical to hope because the hope is for us to survive as a human species. That's very realistic.

I think it's realistic to have hope. One can be a perverse idealist and say the easiest thing: 'I despair. The world's no good.' That's a perverse idealist. It's practical to hope because the hope is for us to survive as a human species. That's very realistic.

With optimism you look upon the sunny side of things. People say 'Studs you're an optimist.' I never said I was an optimist. I have hope because what's the alternative to hope? Despair? If you have despair you might as well put your head in the oven.

With optimism you look upon the sunny side of things. People say 'Studs you're an optimist.' I never said I was an optimist. I have hope because what's the alternative to hope? Despair? If you have despair you might as well put your head in the oven.

That's why I wrote this book: to show how these people can imbue us with hope. I read somewhere that when a person takes part in community action his health improves. Something happens to him or to her biologically. It's like a tonic.

That's why I wrote this book: to show how these people can imbue us with hope. I read somewhere that when a person takes part in community action his health improves. Something happens to him or to her biologically. It's like a tonic.

People are ready to say 'Yes we are ready for single-payer health insurance.' We are the only industrialized country in the world that does not have national health insurance. We are the richest in wealth and the poorest in health of all the industrial nations.

People are ready to say 'Yes we are ready for single-payer health insurance.' We are the only industrialized country in the world that does not have national health insurance. We are the richest in wealth and the poorest in health of all the industrial nations.

If solace is any sort of succor to someone that is sufficient. I believe in the faith of people whatever faith they may have.

If solace is any sort of succor to someone that is sufficient. I believe in the faith of people whatever faith they may have.